A cewar rahoton wakilin Kamfanin Dillancin Labaran Hauza, a daren Talata 29 ga Muharram 1448H, Sheikh Ibraheem Zakzaky (H), Jagoran Harkar Musulunci a Afirka, ya gana da wasu daga cikin ɗalibai waɗanda suke karatu a Hauzozin Karbala mai tsarki a ƙasar Iraq.
A yayin wannan ganawa, Sheikh Zakzaky ya yi nuni da shahadar Sayyid Khamene'i (RH), inda ya bayyana cewa kasancewar shahadar ta faru a watan Ramadan, watan da aka shahadantar da Amirul Muminin Imam Ali (AS), sannan aka binne shi a daren shahadar Imam Zainul Abidin (AS), wata alama ce ta hikimar Allah Ta’ala. Ya ce waɗannan abubuwa ba su faru bisa haɗari ba, sai dai suna nuna ci gaba da tafarkin shahada, wanda makiya suka kasa fahimta.
Ya bayyana cewa makiya a kowane lokaci suna tunanin cewa idan suka kashe manyan mutane masu tasiri, za su iya kawar da addini da tunanin Musulunci. Ya kawo misalin maganganunsa da ya yi bayan harin Zariya, inda ya ce: “Da a ce kashe mutum ɗaya zai iya kawar da Shi’a, da Imam Husaini (AS) ne ya kamata ya kawar da ita; amma kashe Imam Husaini (AS) sai ya ƙara yaɗa Shi’a da ƙarfafa ta.”
Jagoran na Harkar Musulunci ya jaddada cewa wannan doka ta Allah tana ci gaba har yanzu, inda ya ce duk abin da makiya suka yi domin kashe hasken gaskiya, sakamakonsa zai zama akasin abin da suke so. Ya ƙara da cewa makiya sun yi tsammanin bayan shahadar Sayyid Khamene'i komai zai ƙare, amma a maimakon haka, sun ƙara raya sunansa, tunaninsa da tafarkinsa.
A wani ɓangare na jawabin nasa, Sheikh Zakzaky ya yi wa ɗaliban nasiha da su yi amfani da damar karatun ilimin addini yadda ya kamata. Ya ce: “Kun zo ne domin ɗiban ilimin tafarkin Ahlulbaiti (AS), domin ku koma ku shayar da waɗanda suke kishin wannan ilimi a garuruwanku.”
Ya bayyana cewa tsawon shekaru an hana yankin su sanin koyarwar Ahlulbaiti (AS), amma duk da waɗannan matsaloli, a yau wannan ilimi yana ƙara yaɗuwa cikin sauri.
Sheikh Zakzaky ya kuma yi nuni da juriyar Amirul Muminin Imam Ali (AS) da yadda mabiyansa na gaskiya suka kasance masu jarumtaka wajen kare addinin Musulunci a tarihi. Ya ce: “Wannan shi ne tafarkin waɗanda suke daurewa; a wurinsu, a kashe mutum a tafarkin Allah matsayi ne na ɗaukaka.”
Ya ƙara da cewa darajar wanda aka kashe a cikin wannan tafarki tana ƙara bayyana bayan shahadarsa, fiye da lokacin da yake raye. Ya kawo misalin shahadar Sayyid Qa’id, inda ya ce mutane da dama sun fahimci girman matsayinsa ne bayan shahadarsa.
A ƙarshen jawabinsa, Sheikh Ibraheem Zakzaky (H) ya jaddada cewa tafarkin sadaukarwa da haƙuri shi ne hanyar samun nasara. Ya ce duk wanda ya ce akwai wata hanya mafi sauƙi ta samun nasara fiye da tsayawa a kan gaskiya, ya kamata a tambaye shi: “Da irin wannan dabara tana yiwuwa, da Imam Husaini (AS) da sahabbansa sun bi ta.”
Ya ƙara da cewa nasara tana cikin tsayawa daram a tafarkin Allah da miƙa wuya ga hukuncinsa.
Sheikh Zakzaky ya bayyana cikakken yakinin cewa wannan tafarki ba zai taɓa rushewa ba, yana mai cewa: “Mun san cewa ba za a iya murƙushe mu ba. Mu ba kawai waɗanda ba za a murƙushe ba ne, har ma mu ne masu murƙushewa. Nasara tamu ce, domin muna tare da Wanda yake bayar da nasara. Insha Allah.”
Ra'ayinka